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Whispers in the Loggia Wednesday, August 01, "Our Church Is Suffering From A Crisis of Sexual Morality" — Amid "A Grievous Moral Failure," The Bench's "Way Forward" Four days after the watershed resignation of Archbishop Theodore McCarrick as a member of the College of Cardinals following allegations of abuse of minors and several revealed instances of misconduct with and harassment of adults — and with calls for an enforceable, binding accountability being taken up by an ever-growing chorus of US prelates — shortly after 1pm Eastern Wednesday, the following major statement laying out a first course of action was released by the president of the US bishops, Cardinal Daniel DiNardo of Galveston-Houston: The accusations against Archbishop Theodore McCarrick reveal a grievous moral failure within the Church. They cause bishops anger, sadness, and shame; I know they do in me. They compel bishops to ask, as I do, what more could have been done to protect the People of God. Both the abuses themselves, and the fact that they have remained undisclosed for decades, have caused great harm to people's lives and represent grave moral failures of judgement on the part of Church leaders. These failures raise serious questions. Why weren't these allegations of sins against chastity and human dignity disclosed when they were first brought to Church officials? Why wasn't this egregious situation addressed decades sooner and with justice? What must our seminaries do to protect the freedom to discern a priestly vocation without being subject to misuse of power? Archbishop McCarrick will rightly face the judgement of a canonical process at the Holy See regarding the allegations against him, but there are also steps we should be taking as the Church here in the United States. This meeting was the first of many among bishops that will extend into our Administrative Committee meeting in September and our General Assembly in November. All of these discussions will be oriented toward discerning the right course of action for the USCCB. This work will take some time but allow me to stress these four points immediately. First, I encourage my brother bishops as they stand ready in our local dioceses to respond with compassion and justice to anyone who has been sexually abused or harassed by anyone in the Church. We should do whatever we can to accompany them. Second, I would urge anyone who has experienced sexual assault or harassment by anyone in the Church to come forward. Where the incident may rise to the level of a crime, please also contact local law enforcement. Third, the United States Conference of Catholic Bishops will pursue the many questions surrounding Archbishop McCarrick's conduct to the full extent of its authority; and where that authority finds its limits, the Conference will advocate with those who do have the authority. One way or the other, we are determined to find the truth in this matter. Finally, we bishops recognize that a spiritual conversion is needed as we seek to restore the right relationship among us and with the Lord. Our Church is suffering from a crisis of sexual morality. The way forward must involve learning from past sins. Let us pray for God's wisdom and strength for renewal as we follow St. While the ongoing fallout of a nationwide civil probe on the church's response to abuse recently saw the country's archbishops in talks with the prime minister — himself a convert — on the way forward, and twin trials for the Vatican's finance chief, Cardinal George Pell, on historic sex crimes are set to get underway over the coming weeks, yet another front made global news over recent months: While Wilson cited the "pain and distress" of the community in yielding to the outcry, the move only came in the wake of a strikingly public push from his own confreres, led by the Pope's fresh pick to helm the country's largest fold, Archbishop Peter Comensoli of Melbourne. The first outsider to the cultural heart of Oz Catholicism to take its reins in a half-century, Francis' June choice of the New South Wales native completed a generational shift for the top rank of the Aussie church — at 54, Comensoli could lead the wildly diverse, 1. Having already met with victims since arriving on Sunday, then embarking on a media spree that's seen him talk the scandals' toll on his own family , Comensoli's formal launch came at an evening liturgy tonight marked by the cultural melting pot within its pews For it would be from Rome that he could bring the name of Jesus Christ from the peripheries into the centre of the world. He was certainly determined, even driven, to proclaiming Christ with gospel boldness; there was a deep intentionality about all he did. Paul was unfailingly open and accountable for what he had been given in Christ. He was a man who boldly carried the yoke of the crucified Christ, both as a burden and a joy, but was also a man of deep sensitivity, being gratefully encouraged, as we heard, from the Christian community he was soon to live and die among. For its part, the Church in Rome had known of Paul for some time and were eager for his coming. They were a community of many languages and faces: The Church in Rome was young and vibrant, though somewhat messy and not without its struggles. They had found in Christ a way of living a common life in friendship, amid the disorienting and fragmenting commotion of a world — and worldly — city. Here were a people who had been found by God, and worthy to be considered a pearl of great price. These were the faithful to whom Paul had been anointed and sent by God. He survived starvation, shipwreck and a deadly snake bite on Malta, of all places! And so we came to Rome. This particular successor of the Apostles, who began his missionary journey in Wollongong, having travelled via Broken Bay, has come to Melbourne. I am a sinner, who has been found by God, and now sent to you. You carry the wounds and grief of a shameful past, yet you have stood up tonight to be counted as friends of God. As the Romans gathered from the far reaches of that great city, so you have gathered from up north beyond Mount Macedon, over into the east past the Dandenong Ranges, out west from Geelong and Port Philip Bay, down south along the Mornington Peninsula, and everywhere in between. You are the living Church in Melbourne, who have also been found by God, and are now welcoming me. Like Luke before us, now we might say: And so we come to Melbourne. But how do we proclaim a Gospel from the peripheries into the centre? How do we speak of grace and mercy in a diverse society? How do we become signs of hope and joy in a culture of rival visions? Though we need accountable structures to do this, the Church is not an institution; though we strive to do good works, we are not an NGO; though we have things of beauty to show, we are not a museum. We are a pilgrim People of God, called to be missionary disciples. We are the Body of Christ, where the weakest and most vulnerable have the places of honour. Our common task, then, is a missionary one. Having been anointed and sent, our task is to go with the gospel of Jesus Christ into our families, our local neighbourhoods, and the wider society. How do we do this? Well, a good start might be to get the soil of our culture under our fingernails as we plant seeds of grace and peace. Pray for one another; befriend each other. Forgive, and seek forgiveness. Barrack for Gospel Joy, not just your footy team. Make mercy our calling card and healing our gift. Be open, warm and honest in the way we attend to others. Nurture a faith that trusts, foster a hope that encourages, and offer a love that is tender. This is what it means to proclaim Jesus Christ, because it is what Jesus Christ proclaimed. We need only to take a first step. Here, in Melbourne, we have a home-grown example of one such first-stepper, Mary of the Cross MacKillop. She is sitting on a bench looking out, poised for her future, about to get on the move. And as Mary sits eager and expectant to what lies before her, I now join you on this threshold, poised in anticipation of what we are to do in Christ Jesus. You are a Church that can produce great fruits. You have it in you already to do this, for you — we — are saint whisperers here! Look out with her. Get up with her. Our time has come to see the gospel- need, and to do something about it. Yes, we carry great wounds and griefs, and faith can be such a struggle, but we — the Church in Melbourne — can be young again, by being young in Jesus Christ. May we prefer nothing to Him, for He prefers nothing to us. Wrenching as it is on some levels, what's unfolding over these days is no less necessary — still, it's worth recalling that the resolution won't come thanks to any social-media truculence, but as the outcome of ecclesial discernment and process. Far from the ongoing ideological warfare in the open, that movement is already — quietly — underway Sure, that's a nightmare of a job description for an Italian going into August. If it's going to be done, though, much as the prayers and kind words from many have been a priceless reassurance, before anything else, this shop has its bills to pay — as ever, these pages only keep coming your way by means of your support. Lord, have mercy and heal us — help us repair Your house Pope Francis accepted his resignation from the cardinalate and has ordered his suspension from the exercise of any public ministry, together with the obligation to remain in a house yet to be indicated to him, for a life of prayer and penance until the accusations made against him are examined in a regular canonical trial. As previously reported , following his admission of serial harassment and misconduct with seminarians and priests, the late Scottish Cardinal Keith O'Brien was made to resign "the rights and privileges" of the cardinalate, but not the title itself. With the loss of the title he's held since — when he was created a cardinal alongside the now-Pope and 42 others — as McCarrick remains archbishop-emeritus of Washington, all references to him going forward now revert to "Archbishop McCarrick. Beyond the finding which spurred the archbishop's initial removal, the specifics of any further canonical charges are unknown. Archbishop McCarrick's precise whereabouts have remained tightly held since the June allegation was made public, when he was moved out of the Washington nursing home run by the Little Sisters of the Poor. Weeks before the New York report was revealed — knowing that it was to come, and already under pressure to keep a low profile at home — the fallen cleric chose to make one final trip in active ministry: It reflects the priority the Holy Father places on the need for protection and care for all our people and the way failures in this area affect the life of the Church in the United States. One of the last major benches to make its ad limina visit to Benedict XVI, the USCCB will have its first Roman "checkup" under Francis beginning in November — eight years to the month since the last "quinquennial" got underway. The summons was delivered in a late June letter from the Nuncio to Washington, Archbishop Christophe Pierre, which was circulated to the bench in mid-July. Whispers has obtained the documents, which included a schedule that sees the bishops of Region I New England being received by the Pope on 7 November As has become standard, the conference's 15 regions — 14 geographic clusters of neighboring states, and one comprising the nation's Eastern-church hierarchs, spanning arch dioceses and eparchies in all — will be making their visits in numerical order, essentially running up and down the country from the Northeast to the Northwest and Alaska, before ending with the Southeast and the eparchs. While the pilgrimages of all the world's bishops are supposed to take place on a five-year schedule, the sheer logistics of what's now a global episcopate in excess of 5, members has seen the gap considerably lengthened over the last decade and a half; before the late early visit — which took six months — the man US bench's prior trek "to the threshold of the apostles" had stretched over eight months of Over recent cycles, the latter two elements have changed considerably — where John Paul would meet individually for 15 minutes with each diocesan bishop together with his auxiliaries and give a speech to every group, toward the end of Benedict's reign, Papa Ratzinger began receiving the prelates in groups for an extended dialogue, and on the last US visit, the number of addresses was cut back to five: For his part, Francis has almost entirely ditched the formal addresses — unless, that is, there's a critical message he'd like to make public — and his group sessions, which begin with each bishop speaking briefly about his diocese before heading into a free-form conversation, usually reach or exceed the two-hour mark. On the Curia front, meanwhile, where prelates of the past can easily recall being read the riot act by dicastery chiefs — or, alternatively, a prefect or two who dozed through the sessions — continuing a shift started under Benedict, the rounds at the offices are notably more collegial, interactive and service-oriented, with the staffs eager to offer their assistance on the visitors' concerns and advice on the relevant challenges they face at home. Of course, in light of Francis' consolidation of several pontifical councils into two super-dicasteries Laity, Family and Life; and Human Development , the number of stops are considerably less numerous than they've been on prior visits. Still in all, the entire process normally takes a week to ten days. As the Vatican doesn't accommodate national holidays outside Italy, the visits will not be suspended over Thanksgiving — on Turkey Day itself, the Pope is slated to meet with the bishops of Region VII Illinois, Indiana and Wisconsin , while others will likewise be in Rome continuing their dicastery rounds. However, an even bigger scheduling hitch comes earlier — as the November plans conflict with the USCCB Fall Meeting in Baltimore, the timeline as given would put three East Coast regions five provinces in all, stretching from New York to the Carolinas in a particular bind: In addition, the meeting would normally bring the bishops' final sign-off for the updated Faithful Citizenship materials on Catholics' political responsibilities with an eye to the next year's Federal elections. Whisper sex video

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  1. What doesn't happen here—at least, I've never heard of such a case, nor found one in the literature—is that the victims perceive the community approves of the conduct of the perpetrators, the same way some Arabic cultures approve of so-called 'honor rape. As previously noted, however, even as the docket winds down for the Curia's summer hiatus, its top line remains the flood of auxiliaries gradually recasting the leadership of the nation's largest religious body for a generation and beyond.

  2. In Honduras, an MS tattoo buys you serious time. The result did not link DeSalvo to Sullivan's death. Especially relatives of the victims.

  3. Paul was unfailingly open and accountable for what he had been given in Christ. This is what it means to proclaim Jesus Christ, because it is what Jesus Christ proclaimed.

  4. On a final note, the arrival of one of the USCCB's lead policy wonks only serves to bolster what's already the most active — and, arguably, influential — state bench in terms of public policy.

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