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Psychological Abuse of Psychiatrist Husband Emotional Manipulation Lisa A. Romano
Medieval Christian views on Muhammad The earliest documented Christian knowledge of Muhammad stems from Byzantine sources, written shortly after Muhammad's death in In the Doctrina Jacobi nuper baptizati , a dialogue between a recent Christian convert and several Jews, one participant writes that his brother "wrote to [him] saying that a deceiving prophet has appeared amidst the Saracens ". Another participant in the Doctrina replies about Muhammad: For do prophets come with sword and chariot? In early Christian criticism, it was claimed that Bahira was a heretical monk whose errant views inspired the Qur'an. The second chapter of his book, The Fount of Wisdom, titled "Concerning Heresies", presents a series of discussions between Christians and Muslims. John claimed that an Arian monk whom he did not know was Bahira influenced Muhammad and the writer viewed the Islamic doctrines as nothing more than a hodgepodge culled from the Bible. In this manuscript, the Syrian priest represents Muhammad as a "false prophet," and an " Antichrist ". The phoneme h and the gemination of m do not exist in Greek so it has disappeared from John's uses. Many sources mentioned exaggerated and sometimes wrong stereotypes. These stereotypes are born in the East but adopted by or developed in Western cultures. These references played a principal role in introducing Muhammad and his religion to the West as the false prophet, Saracen prince or deity, the Biblical beast, a schismatic from Christianity and a satanic creature, and the Antichrist. Peter the Venerable , with other monks, 13th-century illuminated manuscript. A more positive interpretation appears in the 13th-century Estoire del Saint Grail, the first book in the vast Arthurian cycle, the Lancelot-Grail. In describing the travels of Joseph of Arimathea , keeper of the Holy Grail , the author says that most residents of the Middle East were pagans until the coming of Muhammad, who is shown as a true prophet sent by God to bring Christianity to the region. This mission however failed when Muhammad's pride caused him to alter God's wishes, thereby deceiving his followers. Nevertheless, Muhammad's religion is portrayed as being greatly superior to paganism. The story argues God was concerned about the spiritual fate of the Arabs and wanted to correct their deviation from the faith. He then sends an angel to the monk Osius who orders him to preach to the Arabs. Osius however is in ill-health and orders a young monk, Ozim, to carry out the angel's orders instead. Ozim sets out to follow his orders, but gets stopped by an evil angel on the way. The ignorant Ozim believes him to be the same angel that spoke to Osius before. The evil angel modifies and corrupts the original message given to Ozim by Osius, and renames Ozim Muhammad. From this followed the erroneous teachings of Islam, according to the Tultusceptrum. He wrote in Summa Contra Gentiles: His teaching also contained precepts that were in conformity with his promises, and he gave free rein to carnal pleasure. In all this, as is not unexpected, he was obeyed by carnal men. As for proofs of the truth of his doctrine, he brought forward only such as could be grasped by the natural ability of anyone with a very modest wisdom Nor do divine pronouncements on the part of preceding prophets offer him any witness. On the contrary, he perverts almost all the testimonies of the Old and New Testaments by making them into fabrications of his own, as can be seen by anyone who examines his law. It was, therefore, a shrewd decision on his part to forbid his followers to read the Old and New Testaments, lest these books convict him of falsity. It is thus clear that those who place any faith in his words believe foolishly. In the Catholic Encyclopedia Gabriel Oussani states that Muhammad was inspired by an "imperfect understanding" of Judaism and Christianity, but that the views of Luther and those who call Muhammad a "wicked impostor", a "dastardly liar" and a "willful deceiver" are an "indiscriminate abuse" and "unsupported by facts. Margoliouth "give us a more correct and unbiased estimate of Muhammad's life and character, and substantially agree as to his motives, prophetic call, personal qualifications, and sincerity. Koelle finds "the key to the first period of Muhammad's life in Khadija , his first wife," after whose death he became prey to his "evil passions. Muhammad's] own devoted adherents.
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