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It is explained as the necessary law of life and equated to satya Sanskrit: The weak overcomes the stronger by Dharma, as over a king. Some of these include Niyama Sanskrit: Classical Hindu law John Mayne, in , wrote that the classical Hindu law has the oldest pedigree of any known system of jurisprudence. As more literature emerges, and is translated or interpreted, Mayne noted that the conflict between the texts on every matter of law has multiplied, and that there is a lack of consensus between the Western legal scholars resident in India. An attempt was then to find any old surviving Sanskrit text that mentioned elements of law, and this is how Western editors and translators arrived at the equation that "dharma shastra equals lawbook, code or Institute", states Rocher. Hindu jurisprudential texts contain elaborate and careful philosophical reflections on the nature of law and religion. The nature of Hindu law as a tradition has been subject to some debate and some misunderstanding both within and especially outside of specialist circles. These express that Shruti, Smriti and Achara are sources of jurisprudence and law. For example,  The source of Dharma is the Veda, as well as the tradition [Smriti], and practice of those who know the Veda. What is given in the tradition [Smriti] is the second, and the conventions of cultured people are the third. When these do not address an issue, the practice of cultured people becomes authoritative. The whole Veda is the first source of the sacred law, next the tradition and the virtuous conduct of those who know the Veda further , also the customs of holy men, and finally self-satisfaction Atmanastushti. The root of the religion is the entire Veda, and then the tradition and customs of those who know the Veda , and the conduct of virtuous people, and what is satisfactory to oneself. The Veda, the sacred tradition, the customs of virtuous men, and one's own pleasure, they declare to be the fourfold means of defining the sacred law. The Veda, tradition, the conduct of good people, and what is pleasing to oneself — they say that is four fold mark of religion. Consequently every rule of dharma must find its foundation in the Veda. Strictly speaking, the Samhitas do not even include a single precept which could be used directly as a rule of conduct. One can find there only references to usage which falls within the scope of dharma. By contrast, the Brahmanas , the Aranyakas and the Upanishads contain numerous precepts which propound rules governing behavior. In a cause where the accusation is for murder, for a robbery, for adultery, for It is unclear, states Terence Day, whether these were part of the original, because the stylistic, structural and substantive evidence such as inconsistencies between versions of different manuscripts of the same text suggest changes and corruption of the original texts. As the British colonial rule took over the political and administrative powers in India, it was faced with various state responsibilities such as legislative and judiciary functions. Over time, between , a series of British parliamentary acts were passed to revise the Anglo-Hindu and Anglo-Muslim laws, such as those relating to the right to religious conversion, widow remarriage, and right to create wills for inheritance. The changes triggered discontent, call for jihad and religious war, and became partly responsible for the Indian revolt against the British rule. Modern Hindu law After the independence of India from the colonial rule of Britain in , India adopted a new constitution in Article 44 of the Indian constitution mandates a uniform civil code, eliminating all religion-based civil laws including Hindu law, Christian law and Muslim law throughout the territory of India. This debate remains unresolved.
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