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Ellicott's Commentary for English Readers 6 Seal. A symbol of something especially dear and precious. Perhaps, as in the LXX. A most vehement flame. Southey's lines are a faint echo of this: Many waters cannot quench love, neither can the floods drown it; if a man would give all the substance of his house for love, he would be utterly contemned. Is this to be regarded as the reply of the bride to the tender allusion of her husband to their first love; or is it, as some think, only the first words which belong to the bride, while the rest of the two verses are a kind of chorus echoing her loving appeal, and bringing the general action of the poem to a conclusion? It is difficult to decide this, and the meaning is not affected either way. Perhaps, however, it is best to take it as spoken by the bride, who continues her address to the end of the eighth verse. She is full of joy in the return of perfect confidence; she prays that the full tide of affection may never cease to flow, that there be no ebbing of that happy feeling in which she now delights; and then sings the praise of love itself, as though a prelude of praise to a long and eternal peace. The seal is the signet ring, chotham, from a root "to impress" It was sometimes carried by a string on the breast, and would, therefore, be near the heart see Genesis It was sometimes worn on the hand see Jeremiah It was not worn on the arm like a bracelet 2 Samuel 1: Probably it was not the signet ring which is referred to in the second clause: The desire of Shulamith was to escape all possibility of those declensions of which she had spoken before. He knows that the maintenance of devout affection is not a matter of mere desire and will. The Lord himself must help us with his blessed gifts, the influence of his gracious Spirit to overcome the feebleness and fickleness of a fallen heart. We want to be close to the heart of the Saviour; we want to be constantly in his eye, and so diligently employed in his service, so closely associated with the work of his mighty arm, that we shall be ever receiving from him the signs and evidences of his approval and affection. The purity and perfection of true love are the theme of every sincere believer. The priceless value of such love is described in the Book of Proverbs Proverbs 6: It is an unquenchable flame - nothing can resist it. We cannot but recall the rapturous language of one who himself was an example of the highest devotedness to the Saviour, who rejoiced over death and the grave in the consciousness of victory through him from whose love nothing can separate us Romans 8: Certainly the history of the sufferings and trials of the true Church form a most striking commentary upon these words. Floods of persecution have swept over it, but they have not quenched love. The flame has burst forth again and again when it seemed to be extinguished, and it has become a very "flame of the Lord. By jealousy is intended love in its intensity not bearing arival. The "flame of the Lord" may be compared with "the voice of the Lord," which is described in Hebrew poetry as connected with the fury of the storm. The flame, therefore, would be lightning and the voice thunder. The whole of this passage, which forms a kind of keynote of the poem, is more like a distinct strain introduced to give climax to the succession of songs than the natural expression of the bride's feelings. It has been always regarded as one of the sublimest apostrophes to love to be found anywhere. The enemies of God and of humanity are represented as falling before it, death and the grave. Its vehemence and force of manifestation are brought vividly before us by the comparison of the flash of lightning. It is remarkable that this exaltation of love should be included in the Old Testament, thus proving that the Mosaic Law, with its formal prescriptions, by no means fulfils the whole purpose of God in his revelation to the world. As the New Testament would not have been complete without the message of the beloved disciple, so this Old Testament must have its song of love. Nor is it only the ideal and the heavenly love which is celebrated, but human affection itself is placed very high, because it is associated with that which is Divine. It is a more precious thing than mere wealth or worldly honour, and he that trifles with it deserves the utmost scorn and contempt of his fellows. It is well to remark how consistently the poetic framework is maintained. There is no attempt to leave the lines of human relations even at this point, whets evidently the sentiment rises above them. The love which is apostrophized is not removed from earth in order to be seen apart from all earthly imperfections and impurities. We are invited rather to look through the human to the Divine which embraces it and glorifies it. It is a song of human love, but as such it is a symbol of that which is Divine. Gill's Exposition of the Entire Bible Set me as a seal upon thine heart, as a seal upon thine arm, These are still the words of the church, speaking to Christ as she walked along with him, as the affixes in the Hebrew text show; in which she desires to have a fixed abiding place in his heart; to continue firmly in his love, and to have further manifestations of it; to be always remembered and supported by him; to be ever on his mind, and constantly under his care and protection; and to have a full assurance of interest in his love, and in his power, which is the sealing work of his Spirit, Ephesians 1: The allusion seems to be to the high: The church's desire is, that she might be affectionately loved by Christ, be deeply fixed in his heart, be ever in his view, owned and acknowledged by him, and protected by the arm of his power. Virgil t gives the epithet of "cruel" to love; the coals thereof are coals of fire; which expresses the fervency of her love to Christ, and zeal for the honour of his name: Or, "the flame of Jah" or "Jehovah" w ; an exceeding great one: So love is said to kindle a more vehement flame than at Vulcan's forge, Theocrit. Jamieson-Fausset-Brown Bible Commentary 6. Implying approaching absence of the Bridegroom. His Holy Priesthood also in heaven Ex But the Holy Ghost Eph 1: As in So 8: This their love unto death flows from His Joh Nowhere else is God's name found in the Song. The zeal that burnt in Jesus Christ Ps Matthew Henry Commentary 8: The Christian church was raised from a low, desolate condition, by the grace of Christ relied on. Believers, by the power of grace, are brought up from the wilderness. A sinful state is a wilderness in which there is no true comfort; it is a wandering, wanting state: There is no coming out of this wilderness, but leaning on Christ as our Beloved, by faith; not leaning to our own understanding, nor trusting in any righteousness of our own; but in the strength of him, who is the Lord our Righteousness. The words of the church to Christ which follow, entreat an abiding place in his love, and protection by his power. Set me as a seal upon thine heart; let me always have a place in thine heart; let me have an impression of love upon thine heart. Of this the soul would be assured, and without a sense thereof no rest is to be found. Those who truly love Christ, are jealous of every thing that would draw them from him; especially of themselves, lest they should do any thing to provoke him to withdraw from them. If we love Christ, the fear of coming short of his love, or the temptations to forsake him, will be most painful to us. No waters can quench Christ's love to us, nor any floods drown it. Let nothing abate our love to him. Nor will life, and all its comforts, entice a believer from loving Christ. Love of Christ, will enable us to repel and triumph over temptations from the smiles of the world, as well as from its frowns.
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