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Mr. India 2016
Cultural stereotypes[ edit ] British sociologists Mike O'Donnell and Sue Sharpe studied British Asian students and came to similar conclusions regarding problems faced by Asian youths at lower class schools. Where as Black British students were respected and admired by their White British peers as " macho ," Asian youths had trouble gaining this same kind of respect and status. O'Donnell and Sharpe found that many Asian youths are stereotyped as weaklings , warriors or as a patriarch. The word thug originates from the syndicate and was originally used as a term for South Asian criminals. Due to the African-American hip-hop group adopting the name Thug Life , the word Thug is no longer associated with South Asian criminals. Many South Asian youths are often caricatured as rebelling against a society which stereotypes them as a model minority , as well as against their perceived strict upbringing. They are then further stereotyped as having poor social skills , being unable to speak to ordinary White British people and have poor listening skills. This may have contributed to increased tensions with ethnic and religious groups in the West. Thus in colonial culture the 'native' or 'ethnic' is stereotyped as sly and indolent, lascivious and impotent. These stereotypes are frequently evoked with the descriptor, "disgusting". The smell of curry is often used as a derogatory epithet. A commonly held view is that India is rich in culture but under-developed. There are also some , non-skilled foreigners currently working in Singapore — a majority of them are from the Indian subcontinent. Indians in Fiji In Fiji, another country where large numbers of people of Indian origin were brought for agricultural plantation work, over years ago, they are viewed in a manner different from some other parts of the world. Sienkiewicz finds the stereotypes popular in Pacific Islands is that Indians are too materialistic, caring only about money; that while the Indians work very hard to attain financial success, they refuse to share it. People with origins in India are also thought in Fiji to be too private and lacking a culture of caring for larger families. Some she interviewed claimed, "Before we were in extended families, but now we are all in nuclear families. Just a small house, their family and that's it. Relatives come and they go; they do not live in that house. It is a better way of living. Everyone's needs and wants are cared for. Mostly, by having nuclear families and not living in the koro village , we find that there is less conflict, less chance of conflict. However, inter-ethnic and stereotypes-driven bullying of students of Indian descent was higher; the students of Indian descent were least likely to retaliate, report abuse to authorities or approach officials for assistance in prevention. Stereotyped and bullied Asian Indians were most likely to accept suffering, emotional trauma and ill health problems. Negative stereotypes for Asian Indians included being presumed as unfriendly, cliquish, unemotional, weird, snobbish, uncivilised, terrorists and cheap. Many of these stereotypes did not lead to inter-ethnic bullying, but some did. Social studies teachers can play a critical role in eliminating cultural prejudices, but instead typically reinforce stereotypes about cultures different from their own, and present biased information about Asians, thereby losing the opportunity for deeper understanding. In numerous interviews of students of Asian descent, as compiled by Rosser, individuals of Asian origin were asked the following questions: Do you feel, as a student of South Asian descent, that your presence in the classroom had an influence on the manner in which the course materials on India or Asia in general were presented? If Indian and South Asian topics were presented in your classes, what ideas were emphasized? Compare the coverage of South Asia with that of other areas of Asia. Many Americans of South Asian origin who participated in the survey reported numerous stereotypes. Some sample stereotypes reported by Rosser, and others,   include the following: The economic backwardness of India blamed on the superstitious and polytheistic nature of Hinduism. There may be a side bar on ahimsa or a chart of connecting circles graphically explaining samsara and reincarnation, or illustrations of the four stages of life or the Four Noble Truths. Teachers and the textbooks generally approached Asia from a negative perspective and, showed the desolate parts of India, not the beauty. Only lives of the poor were represented and the treatment of Asia showed only the problems. Students never learned that, in India, there is a middle class made up of approximately million consumers. Another student complained that India is depicted as just a poor country and that the lives of the people are dealt with in a simplistic manner. India is not depicted as a viable political state. People quickly make sweeping and flawed metaphysical assumptions about its religion and culture, but are far more circumspect when evaluating civil society and political culture in modern India. It is as if the value of South Asia resides only in its ancient contributions to human knowledge whereas its attempts to modernize or develop are to be winked at and patronized. Most people stereotype South Asians as if the nation is little more than "Taj Mahal, famine, hunger, population, poverty, Hare Krishna, and Gandhi. One survey participant confided that the diversity of views and culture within India was not depicted accurately and "only negativity was enforced; we of South Asian origin are stereotyped as that we all starve, eat monkey brains, worship rats and cows. Checking for facts or reality is considered unnecessary. Similar observations have been made by other scholars, for both recent immigrants and second generation South Asian Americans born in the United States. The prevailing image is that if the unfortunate females of South Asia survive a deprived childhood they are likely to be burned in a dowry death after their forced marriage to a complete stranger. Indian women are shown as downtrodden and powerless victims, unlike American women who have more freedom. Indira Gandhi is seen as an anomaly. The numerous Indian women who every year join the colleges in America are also seen as anomalous. Rosser notes that while India's religion and the caste system are emphasized in American discourse, no mention is made of post-independence secular India's efforts toward national integration of its minorities. No mention is made of laws and efforts against discrimination, or the country's year effort towards active inclusion of scheduled caste and scheduled tribe population in educational and employment opportunities. People also forget to introspect the fact that social discrimination and prejudice has been a widespread worldwide issue, for example the treatment of African Americans in southern United States. It is a dynamic two-way relationship that is creating jobs, growth and higher standards in both our countries.
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