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The Arabic Al- Khalil, literally the friend, has a nearly identical derivation and also refers to Abraham Ibrahim , whom Muslims similarly describe as the friend of God. Hebron is one of the oldest continually occupied cities in the world, and has been a major focus of religious worship for over two millenia. Hebron has a long and rich Jewish history and is the site of the oldest Jewish community in the world. The Book of Genesis relates that Abraham purchased the field where the Tomb of the Patriarchs is located as a burial place for his wife Sarah. This was the first parcel of land owned by the Jewish people in their Promised Land. King David was anointed King of Israel in Hebron, and he reigned in the city for seven years. One thousand years later, during the first Jewish revolt against the Romans , the city was the scene of extensive fighting. Jews lived in Hebron continuously throughout the Byzantine , Arab , Mameluke and Ottoman periods and it was only in that the city became temporarily "free" of Jews as a result of a murderous Arab pogrom in which 67 Jews were murdered and the remainder forced to flee. Today, Hebron has a mostly Sunni Muslim population and its Jewish community is comprised of roughly people, including approximately yeshiva students. An additional 6, Jews live in the adjacent community of Kiryat Arba. Hebron's climate has, since Biblical times, encouraged extensive agriculture and such areas surround the city. Farmers in the Hebron region usually cultivate fruits such as grapes and plums. In addition to agriculture, local economy relies on handicraft, small- and medium-scale industry and construction. Hebron is one of the most important marketplaces in the Palestinian Territories. From Biblical Times to Numbers The city's history has been inseparably linked with the Cave of Machpelah , which the Patriarch Abraham purchased from Ephron the Hittite for silver shekels Genesis 23 , as a family tomb. Hebron is mentioned 87 times in the Bible, and is the world's oldest Jewish community. Joshua assigned Hebron to Caleb from the tribe of Judah Joshua A little more than 7. The city was part of the united kingdom and — later — the southern Kingdom of Judah , until the latter fell to the Babylonians in BCE. Despite the loss of Jewish independence, Jews continued to live in Hebron Nehemiah King Herod reigned BCE built the base of the present structure — the 12 meter high wall — over the Tomb the Patriarchs. The city was the scene of extensive fighting during the Jewish Revolt against the Romans , see Josephus 4: The remains of a synagogue from the Byzantine period have been excavated in the city, and the Byzantines built a large church over the Tomb of the Patriarchs, incorporating the pre- existing Herodian structure. Jews continued to live in Hebron after the city's conquest by the Arabs in , whose generally tolerant rule was welcomed, especially after the often harsh Byzantine rule — although the Byzantines never forbade Jews from praying at the Tomb. The Arabs converted the Byzantine church at the Tomb the Patriarchs into a mosque. Upon capturing the city in , the Crusaders expelled the Jewish community, and converted the mosque at the Tomb back into a church. The Jewish community was re-established following the Mamelukes' conquest of the city in , and the Mamelukes reconverted the church at the Tomb of the Patriarchs back into a mosque. However, the restored Islamic Mameluke ascendancy was less tolerant than the pre-Crusader Islamic Arab regimes — a decree barred Jews and Christians from entering the Tomb of the Patriarchs, allowing them only to ascend to the fifth, later the seventh, step outside the eastern wall. The Jewish cemetery -- on a hill west of the Tomb — was first mentioned in a letter dated to The Ottoman Turks' conquest of the city in was marked by a violent pogrom which included many deaths, rapes, and the plundering of Jewish homes. The surviving Jews fled to Beirut and did not return until One year — according to local legend — when the requisite quorum for prayer was lacking, the Patriarch Abraham himself appeared to complete the quorum; hence, the name of the synagogue. Despite the events of , its general poverty and a devastating plague in , the Hebron Jewish community grew. Throughout the Turkish period , groups of Jews from other parts of the Land of Israel, and the Diaspora , moved to Hebron from time to time, joining the existing community, and the city became a rabbinic center of note. In , the Hebron Jewish community was rocked by a blood libel, in which Jews were falsely accused of murdering the son of a local sheikh. The community -- which was largely sustained by donations from abroad -- was made to pay a crushing fine, which further worsened its already shaky economic situation. Despite its poverty, the community managed, in , to purchase a 5-dunam plot -- upon which the city's wholesale market stands today -- and after several years the sale was recognized by the Hebron Waqf. In , dunams of land were acquired to expand the cemetery. In , the Jewish community numbered approximately , and by , it had grown to , despite a pogrom which took place in , during Mohammed Ali's rebellion against the Ottomans In , a wealthy Turkish Jew, Haim Yisrael Romano, moved to Hebron and purchased a plot of land upon which his family built a large residence and guest house, which came to be called Beit Romano. The building later housed a synagogue and served as a yeshiva, before it was seized by the Turks. During the Mandatory period , the building served the British administration as a police station, remand center, and court house. In , the building later known as Beit Hadassah was built by the Hebron Jewish community as a clinic, and a second floor was added in The American Zionist Hadassah organization contributed the salaries of the clinic's medical staff, who served both the city's Jewish and Arab populations. During World War I, before the British occupation, the Jewish community suffered greatly under the wartime Turkish administration. Young men were forcibly conscripted into the Turkish army, overseas financial assistance was cut off, and the community was threatened by hunger and disease. However, with the establishment of the British administration in , the community, reduced to people, began to recover. In , Rabbi Mordechai Epstein established a new yeshiva, and by , the population had risen to again. On August 23, , local Arabs devastated the Jewish community by perpetrating a vicious, large-scale, organized, pogrom. According to the Encyclopedia Judaica: The assault was well planned and its aim was well defined: The rioters did not spare women, children, or the aged; the British gave passive assent. Sixty-seven were killed, 60 wounded, the community was destroyed, synagogues razed, and Torah scrolls burned. A total of 59 of the 67 victims were buried in a common grave in the Jewish cemetery including 23 who had been murdered in one house alone, and then dismembered , and the surviving Jews fled to Jerusalem. During the violence, Haj Issa el-Kourdieh -- a local Arab who lived in a house in the Jewish Quarter -- sheltered 33 Jews in his basement and protected them from the rioting mob. However, in , 31 Jewish families returned to Hebron and re-established the community. This effort was short-lived, and in April , fearing another massacre, the British authorities evacuated the community. Following the creation of the State of Israel in , and the invasion by Arab armies, Hebron was captured and occupied by the Jordanian Arab Legion. During the Jordanian occupation, which lasted until , Jews were not permitted to live in the city, nor -- despite the Armistice Agreement -- to visit or pray at the Jewish holy sites in the city. Additionally, the Jordanian authorities and local residents undertook a systematic campaign to eliminate any evidence of the Jewish presence in the city. They razed the Jewish Quarter, desecrated the Jewish cemetery and built an animal pen on the ruins of the Avraham Avinu synagogue. Reestablishing the Jewish Community Israel returned to Hebron in The old Jewish Quarter had been destroyed and the cemetery was devastated. Since , the re-established Jewish community in Hebron itself has been linked to the nearby community of Kiryat Arba. On April 4, , a group of Jews registered at the Park Hotel in the city. The next day they announced that they had come to re- establish Hebron's Jewish community. The actions sparked a nationwide debate and drew support from across the political spectrum. After an initial period of deliberation, Prime Minister Levi Eshkol's Labor-led government decided to temporarily move the group into a near-by IDF compound, while a new community -- to be called Kiryat Arba -- was built adjacent to Hebron. The first housing units were ready in the autumn of In the decade following the Six Day War , when the euphoria of the victory had subsided, Judea and Samaria were still largely unsettled by Jews. Rabbi Moshe Levinger and a group of like-minded individuals determined that the time had come to return home to the newly liberated heartland of Eretz Yisrael. Word of the decision spread quickly and soon a nucleus of families was formed. Hebron's Arab hotel owners had fallen on hard times. For years they had served the Jordanian aristocracy who would visit regularly to enjoy Hebron's cool dry air. The Six Day War forced the vacationers to change their travel plans. As a result, the Park Hotel's Arab owners were delighted to accept the cash-filled envelope which Rabbi Levinger placed on the front desk. In exchange, they agreed to rent the hotel to an unlimited amount of people for an unspecified period of time. They quickly cleaned and kashered the half of the hotel's kitchen allotted to them and began to settle in. Women and children slept three to a bed in the hotel rooms, while the men found sleeping space on the lobby floor. At least Ya'akov Avinu had a rock to place under his head, remembered one of the men in dismay. Its built-up area comprises some 6, dunams, and is located about meters from the Tomb at its nearest point. It draws its water from mains coming from the Etzion Bloc and the Herodion area to the north. Hebron is also home to around , Palestinians The Jewish community in Hebron itself was re-established permanently in April , when a group of Jews from Kiryat Arba moved into Beit Hadassah see page 2 above. Following a deadly terrorist attack in May in which six Jews returning from prayers at the Tomb of the Patriarchs were murdered, and 20 wounded see Annex I below , Prime Minister Menachem Begin's Likud-led government agreed to refurbish Beit Hadassah , and to permit Jews to move into the adjacent Beit Chason and Beit Schneerson, in the old Jewish Quarter. An additional floor was built on Beit Hadassah , and 11 families moved in during Since , other Jewish properties and buildings in Hebron have been refurbished and rebuilt. Today the Hebron Jewish community comprises 19 families living in buildings adjacent to the Avraham Avinu courtyard see page 2 above , the area also houses two kindergartens, the municipal committee offices, and a guesthouse; seven families living in mobile homes at Tel Rumeida; twelve families living in Beit Hadassah ; six families living in Beit Schneerson; one family living in Beit Kastel; six families live in Beit Chason; Beit Romano, home to the Shavei Hevron yeshiva, is currently being refurbished. Local administration and services for the Hebron Jewish community are provided by the Hebron Municipal Committee, which was established by the Defense and Interior Ministries, and whose functions are similar to those of Israel's regular local councils. The Ministry of Housing and Construction has established the "Association for the Renewal of the Jewish Community in Hebron," to carry out projects in the city. The Association is funded both through the state budget and by private contributions. It deals with general development of, and for, the Jewish community. In addition to the Tomb of the Patriarchs , Tel Rumeida, the Jewish cemetery, and the historical residences mentioned above, other Jewish sites in Hebron include: This redeployment, originally agreed upon in the Interim Agreement Oslo II of September , was postponed for several months, until a new agreement - the " Protocol Concerning the Redeployment in Hebron " - was reached. In the meantime, most of the biggest West Bank cities had already been handed over to the Palestinian Authority. The status of the largest part of the city, "H1", is similar to the one pertaining to "Area A". Yet, the IDF maintain indirect control over this part of the city, by occasionally establishing checkpoints at entrances to the city, or by closing these points of access. In the remaining part of the city, "H2", Israel maintains military presence, as well as control over various aspects of Palestinian daily life. It comprises the entire Qasba and areas adjacent to the Jewish settlements. Jewish settler dating

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  1. A third group of Jews who are today considered "settlers," moved to the West Bank primarily for economic reasons; that is, the government provided financial incentives to live there, and the towns were close to their jobs. The most important of the financiers was Haym Salomon who lent a great deal of money to the Continental Congress.

  2. The Arabs converted the Byzantine church at the Tomb the Patriarchs into a mosque. In the book he said he learned his techniques from an Israeli soldier.

  3. Rights Versus Wisdom The implication of many settlement critics is that it would be better for peace if the West Bank were Judenrein. Hamas came to power in the Palestinian Authority and instead of using the opportunity to build the infrastructure for statehood, the Gaza Strip became a scene of chaos as rival Palestinian factions vied for power.

  4. Reestablishing the Jewish Community Israel returned to Hebron in However, in , 31 Jewish families returned to Hebron and re-established the community.

  5. From Biblical Times to Numbers This relatively small sector is the geographic, economic, historic and religious center of Hebron.

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