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It will strive to promote inter-community peace, tolerance and understanding locally in New York City, nationally in America, and globally,"  and have stated that it is modeled on the noted Manhattan Jewish Community Center , the 92nd Street Y. The project was originally called Cordoba House, then renamed Park51, in reference to the street address on Park Place. The opposition to Park51 believes that Islam builds mosques on "conquered territory" as symbols of "territory" and "conquest". Badger , was originally constructed for a shipping firm of a prominent New York shipping magnate. The pending applications included 45—47 Park Place. At least two mosques existed near the World Trade Center,    and several designated Muslim prayer rooms existed within the World Trade Center buildings. During the September 11 attacks, the then-five-story building at 45—47 Park Place, between West Broadway and Church Street , was severely damaged. The plane parts destroyed three floor beams, and severely compromised the building's internal structure. It was later discovered during an interior assessment. Initially officials thought it was part of the landing gear but Boeing confirmed it was the trailing edge flap actuation support structure of an airplane flap from a Boeing , the type of jet which hit both towers. A photograph of the piece initially showed a rope around it. Police said the rope was used by an officer who lassoed it to see the identification number. Boeing could not say which specific plane it was from. It lay abandoned until its purchase in July The plan was to build the facility on the site of the two buildings, as the lease for 49—51 Park Place was expire in The two buildings were connected internally, with common walls having been taken down. El-Gamal informed Con Ed in February that he wanted to exercise his purchase option on the lease. We insist on calling it a prayer space and not a mosque, because you can use a prayer space for activities apart from prayer. You can't stop anyone who is a Muslim despite his religious ideology from entering the mosque and staying there. With a prayer space, we can control who gets to use it. A center will show that Muslims will be part of rebuilding Lower Manhattan. The board's chairwoman, Julie Menin , supported deletion of references to the building as a mosque and interfaith center that were in an earlier draft of the resolution, saying: I believe it's not the purview of a city agency to be weighing in on the siting of any religious institution, be it a mosque, synagogue, or church. Some of the speakers supporting the project were Muslims who lost family members in the attacks, and were booed by protesters. On August 3, , it voted 9—0 against granting landmark status and historic protection to the building. That cleared the way for it to be demolished, and the new Cordoba House to be built in its place. Feinman of the New York State Supreme Court dismissed Brown's case, writing that the firefighter was "an individual with a strong interest in preservation of the building", but added that he lacked any special legal standing regarding its fate. Adam Leitman Bailey , the lawyer who represented the Islamic center's developer pro bono , called the decision "a victory for America" and said, "Despite the tempest of religious hatred, the judge flexed our Constitution's muscles enforcing the very bedrock of our democracy. He hired French architect Jean Nouvel. Instead, a three-story Islamic museum with a prayer space and condos would be built at Park Place, which at the time was the location of a Con Edison building. Con Edison sold the buildings at Park Place building. If they're foreign governments, we ought to know about it. If they're radical organizations, we ought to know about it. Zuhdi Jasser , President of the American Islamic Forum for Democracy , called for transparency in the funding of the project, suggesting foreign sources could imply an ulterior agenda. Jasser's demand by saying that it was "absurd" to assume that overseas funding must necessarily involve extremism. He also said that it would be acceptable to demand mosques to be transparent about funding if the same was also demanded of a Catholic church or a Jewish temple. Do you really want every time they pass the basket in your church, and you throw a buck in, they run over and say, ' Where did you get this money? You have got to go to Rome and start asking where the money is going into Rome. And you have to go to the Mormons and ask them, well, what are they doing with their money? They further explore the funding of the project's opponents. My life has been devoted to peacemaking. According to Evan Kohlmann, the senior partner in the New York-based security firm Flashpoint Global Partners, "[t]he reaction is, at least on the part of extremists, fairly gleeful — that America is playing into our hands, that America is revealing its ugly face, and that even if it doesn't further radicalize people in the Middle East, there's no doubt that it will radicalize a kind of a key constituency that al-Qaida and other extremists are seeking to covet [ sic ], seeking to court, which is the small number of homegrown extremists here in the United States". The film aired on PBS in the fall of Polls showed that the majority of Americans, New York State residents, and New York City residents opposed building the center near Ground Zero, although a plurality or majority of Manhattanites supported construction. In July , the majority of Americans were opposed to the Islamic center. Overall, this poll found that Americans opposed the Park51 project by a margin of Support among African Americans, liberals, Democrats, and residents of the Bronx had increased. The Quinnipiac University Polling Institute poll of New York State residents released August 31, found a 54—40 percent majority of voters agreeing 'that because of American freedom of religion, Muslims have the right to build the mosque near Ground Zero'. The poll found that The idea that you would establish a religious institution that embraces the very shariah law that terrorists point to as their justification for what they did It's not about religious freedom Decency is; right and wrong is Lee Hanson, whose son, daughter-in-law, and baby granddaughter were killed, felt that building a tribute to Islam so close to the World Trade Center site would be insensitive: When I look over there and I see a mosque, it's going to hurt. Build it someplace else. That's sacred ground", and "I don't want a mosque on my son's grave". The whole thing just reeks of arrogance at this point. It's too close to the area where our family members were murdered. It is inconceivable that in all the city of New York, this site was specifically chosen. Why aren't they being more sensitive? I don't trust it. But they [terrorists] did it in the name of that religion. You wouldn't have a German cultural center on top of a death camp. The Ahmadiyya Muslim Community does not directly oppose the building of a mosque near ground zero but views that the sentiments of non-Muslims should not be unduly hurt. They state that there are other places where mosques can be built and they do not see why that particular location has been chosen. If a mosque is built at the proposed site, then the Ahmadiyya Muslim Community would like to see churches, synagogues, Hindu places of worship and places of worship of all other religions also built near Ground Zero. That would be a good example of how from an act of evil and terror has emerged unity and peace. For us, a mosque was always a place to pray Ground Zero shouldn't be about promoting Islam. It's the place where war was declared on us as Americans. American freedom of religion is a right, but … it is not right to make one's religion a global political statement with a towering Islamic edifice that casts a shadow over the memorials of Ground Zero. In their own more subtle ways, the WTC mosque organizers end up serving the same aims as separatist and supremacist wings of political Islam. New York currently boasts at least 30 mosques so it's not as if there is pressing need to find space for worshipers. The proposal has been made in bad faith, As Muslims we are dismayed that our co-religionists have such little consideration for their fellow citizens, and wish to rub salt in their wounds and pretend they are applying a balm to soothe the pain. The wounds remain largely open [ Muslims do not aspire for a mosque next to the September 11 cemetery
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