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Spirit , Soul , wikt: The Germanic word is recorded as masculine only, but likely continues a neuter s-stem. In Germanic paganism , " Germanic Mercury ", and the later Odin , was at the same time the conductor of the dead and the "lord of fury" leading the Wild Hunt. Besides denoting the human spirit or soul, both of the living and the deceased, the Old English word is used as a synonym of Latin spiritus also in the meaning of "breath" or "blast" from the earliest attestations 9th century. It could also denote any good or evil spirit, such as angels and demons; the Anglo-Saxon gospel refers to the demonic possession of Matthew Also from the Old English period, the word could denote the spirit of God, viz. The now-prevailing sense of "the soul of a deceased person, spoken of as appearing in a visible form" only emerges in Middle English 14th century. The modern noun does, however, retain a wider field of application, extending on one hand to "soul", "spirit", " vital principle ", " mind ", or " psyche ", the seat of feeling, thought, and moral judgement; on the other hand used figuratively of any shadowy outline, or fuzzy or unsubstantial image; in optics, photography, and cinematography especially, a flare, secondary image, or spurious signal. It appeared in Scottish Romanticist literature, and acquired the more general or figurative sense of portent or omen. In 18th- to 19th-century Scottish literature, it also applied to aquatic spirits. The word has no commonly accepted etymology; the OED notes "of obscure origin" only. Also related is the concept of a fetch , the visible ghost or spirit of a person yet alive. Typology Relief from a carved funerary lekythos at Athens showing Hermes as psychopomp conducting the soul of the deceased, Myrrhine into Hades ca. Anthropological context Further information: Animism , Ancestor worship , Origin of religion , and Anthropology of religion A notion of the transcendent , supernatural , or numinous , usually involving entities like ghosts, demons , or deities , is a cultural universal. Some people believe the ghost or spirit never leaves Earth until there is no-one left to remember the one who died. Strategies for preventing revenants may either include sacrifice , i. Magical banishment of the dead is present in many of the world's burial customs. The bodies found in many tumuli kurgan had been ritually bound before burial,  and the custom of binding the dead persists, for example, in rural Anatolia. Ghost Festival , All Souls' Day , Day of the Dead , and Ghost Dance Although the human soul was sometimes symbolically or literally depicted in ancient cultures as a bird or other animal, it appears to have been widely held that the soul was an exact reproduction of the body in every feature, even down to clothing the person wore. This is depicted in artwork from various ancient cultures, including such works as the Egyptian Book of the Dead , which shows deceased people in the afterlife appearing much as they did before death, including the style of dress. This is universally the case in pre-modern folk cultures, but fear of ghosts also remains an integral aspect of the modern ghost story , Gothic horror , and other horror fiction dealing with the supernatural. Common attributes Another widespread belief concerning ghosts is that they are composed of a misty, airy, or subtle material. Anthropologists link this idea to early beliefs that ghosts were the person within the person the person's spirit , most noticeable in ancient cultures as a person's breath, which upon exhaling in colder climates appears visibly as a white mist. In the Bible , God is depicted as synthesising Adam , as a living soul, from the dust of the Earth and the breath of God. In many traditional accounts, ghosts were often thought to be deceased people looking for vengeance vengeful ghosts , or imprisoned on earth for bad things they did during life. The appearance of a ghost has often been regarded as an omen or portent of death. Seeing one's own ghostly double or " fetch " is a related omen of death. White ladies were reported to appear in many rural areas, and supposed to have died tragically or suffered trauma in life. White Lady legends are found around the world. Common to many of them is the theme of losing a child or husband and a sense of purity, as opposed to the Lady in Red ghost that is mostly attributed to a jilted lover or prostitute. The White Lady ghost is often associated with an individual family line or regarded as a harbinger of death similar to a banshee. Legends of ghost ships have existed since the 18th century; most notable of these is the Flying Dutchman. Cultural The idea of ghosts can be considered a tradition for certain cultures. Many believe in the spirit world and often try to stay in contact with their loved ones. Haunted house A place where ghosts are reported is described as haunted , and often seen as being inhabited by spirits of deceased who may have been former residents or were familiar with the property. Supernatural activity inside homes is said to be mainly associated with violent or tragic events in the building's past such as murder, accidental death, or suicide—sometimes in the recent or ancient past. But not all hauntings are at a place of a violent death, or even on violent grounds. Many cultures and religions believe the essence of a being, such as the ' soul ', continues to exist. Some religious views argue that the 'spirits' of those who have died have not 'passed over' and are trapped inside the property where their memories and energy are strong. Ghosts in ancient Egyptian culture There are many references to ghosts in Mesopotamian religions — the religions of Sumer , Babylon , Assyria , and other early states in Mesopotamia. Traces of these beliefs survive in the later Abrahamic religions that came to dominate the region. They traveled to the netherworld, where they were assigned a position, and led an existence similar in some ways to that of the living. Relatives of the dead were expected to make offerings of food and drink to the dead to ease their conditions. If they did not, the ghosts could inflict misfortune and illness on the living. Traditional healing practices ascribed a variety of illnesses to the action of ghosts, while others were caused by gods or demons. The soul and spirit were believed to exist after death, with the ability to assist or harm the living, and the possibility of a second death. Over a period of more than 2, years, Egyptian beliefs about the nature of the afterlife evolved constantly. Many of these beliefs were recorded in hieroglyph inscriptions, papyrus scrolls and tomb paintings. The Egyptian Book of the Dead compiles some of the beliefs from different periods of ancient Egyptian history. Homer's ghosts had little interaction with the world of the living. Periodically they were called upon to provide advice or prophecy, but they do not appear to be particularly feared. Ghosts in the classical world often appeared in the form of vapor or smoke, but at other times they were described as being substantial, appearing as they had been at the time of death, complete with the wounds that killed them. The spirit of the dead was believed to hover near the resting place of the corpse, and cemeteries were places the living avoided. The dead were to be ritually mourned through public ceremony, sacrifice, and libations, or else they might return to haunt their families. The ancient Greeks held annual feasts to honor and placate the spirits of the dead, to which the family ghosts were invited, and after which they were "firmly invited to leave until the same time next year. The ghost's loud and frightful groans caused the people of the town to seal up the doors of the building. Knowing that the house was supposedly haunted, Athenodorus intentionally set up his writing desk in the room where the apparition was said to appear and sat there writing until late at night when he was disturbed by a ghost bound in chains. He followed the ghost outside where it indicated a spot on the ground. When Athenodorus later excavated the area, a shackled skeleton was unearthed. The haunting ceased when the skeleton was given a proper reburial. In the New Testament , according to Luke Similarly, Jesus' followers at first believed he was a ghost spirit when they saw him walking on water. One of the first persons to express disbelief in ghosts was Lucian of Samosata in the 2nd century AD. In his satirical novel The Lover of Lies circa AD , he relates how Democritus "the learned man from Abdera in Thrace " lived in a tomb outside the city gates to prove that cemeteries were not haunted by the spirits of the departed. Lucian relates how he persisted in his disbelief despite practical jokes perpetrated by "some young men of Abdera" who dressed up in black robes with skull masks to frighten him. In the 5th century AD, the Christian priest Constantius of Lyon recorded an instance of the recurring theme of the improperly buried dead who come back to haunt the living, and who can only cease their haunting when their bones have been discovered and properly reburied. The souls of the dead returned for a specific purpose. Demonic ghosts existed only to torment or tempt the living. The living could tell them apart by demanding their purpose in the name of Jesus Christ. The soul of a dead person would divulge its mission, while a demonic ghost would be banished at the sound of the Holy Name. Their penance was generally related to their sin. For example, the ghost of a man who had been abusive to his servants was condemned to tear off and swallow bits of his own tongue; the ghost of another man, who had neglected to leave his cloak to the poor, was condemned to wear the cloak, now "heavy as a church tower". These ghosts appeared to the living to ask for prayers to end their suffering. Other dead souls returned to urge the living to confess their sins before their own deaths. Some were less solid, and could move through walls. Often they were described as paler and sadder versions of the person they had been while alive, and dressed in tattered gray rags. The vast majority of reported sightings were male. Living knights were sometimes challenged to single combat by phantom knights, which vanished when defeated. This series of "visits" lasted all of the summer. Through his cousin, who spoke for him, the boy allegedly held conversations with anyone who wished, until the local priest requested to speak to the boy directly, leading to an extended disquisition on theology. The boy narrated the trauma of death and the unhappiness of his fellow souls in Purgatory , and reported that God was most pleased with the ongoing Crusade against the Cathar heretics, launched three years earlier. The time of the Albigensian Crusade in southern France was marked by intense and prolonged warfare, this constant bloodshed and dislocation of populations being the context for these reported visits by the murdered boy. The ghost is wearing stylized plate armor in 17th-century style, including a morion type helmet and tassets. Depicting ghosts as wearing armor, to suggest a sense of antiquity, was common in Elizabethan theater. Renaissance magic took a revived interest in the occult , including necromancy. In the era of the Reformation and Counter Reformation, there was frequently a backlash against unwholesome interest in the dark arts, typified by writers such as Thomas Erastus. He cannot marry her because he is dead but her refusal would mean his damnation. This reflects a popular British belief that the dead haunted their lovers if they took up with a new love without some formal release. Soon after, he gains a companion who aids him and, in the end, the hero's companion reveals that he is in fact the dead man. Modern period of western culture Spiritualist movement By , when the popular song Spirit Rappings was published, Spiritualism was an object of intense curiosity. Spiritualism Spiritualism is a monotheistic belief system or religion , postulating a belief in God , but with a distinguishing feature of belief that spirits of the dead residing in the spirit world can be contacted by " mediums ", who can then provide information about the afterlife. The religion flourished for a half century without canonical texts or formal organization, attaining cohesion by periodicals, tours by trance lecturers, camp meetings, and the missionary activities of accomplished mediums. Most followers supported causes such as the abolition of slavery and women's suffrage. Spiritism has adherents in many countries throughout the world, including Spain, United States, Canada,  Japan, Germany, France, England, Argentina, Portugal, and especially Brazil, which has the largest proportion and greatest number of followers. Paranormal The physician John Ferriar wrote "An Essay Towards a Theory of Apparitions" in in which he argued that sightings of ghosts were the result of optical illusions. Or, the Rational History of Apparitions, Dreams, Ecstasy, Magnetism, and Somnambulism in in which he claimed sightings of ghosts were the result of hallucinations. Pareidolia , an innate tendency to recognize patterns in random perceptions, is what some skeptics believe causes people to believe that they have 'seen ghosts'. According to Nickell, peripheral vision can easily mislead, especially late at night when the brain is tired and more likely to misinterpret sights and sounds.
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