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Pope Francis: If you feel lonely or suffer, remember that God is with you
Ellicott's Commentary for English Readers 6 Solitary. Modern scholars give "to prosper" as the meaning of the root, and render, he bringeth the captives into prosperity. In a dry land. It is natural, remembering the connection between the imagery of Psalm In these patriotic recollections the poet is naturally inspired by the strains of former odes of victory and freedom. The music especially of Deborah's mighty song Judges 5 , which, directly or indirectly, coloured so much of later Hebrew poetry see Deuteronomy The latter word, "didst march," is peculiar to Judges 5, Habakkuk 3, and this psalm. See Note, Judges 5: Such fragments of ancient poetry actually survive in some of the historical books--e. Pulpit Commentary Verse 6. The reference is to the settlement of the nomadic Israelites in Canaan. He bringeth out those which are bound see Psalm The Exodus is glanced at, but not exclusively. God "brings men out" from the tyranny of worldly oppressors, of ghostly enemies, and of their own lusts and sins. But the rebellious dwell in a dry land. Rebels against God are not "brought out. Gill's Exposition of the Entire Bible God setteth the solitary in families, Which the Jewish writers generally understand of an increase of families, with children in lawful marriage; see Psalm And to this sense the Targum paraphrases the words; "God is he that joins, couples single ones into a couple, as one: But it may be better interpreted of the fruitfulness and increase of the church with converts, under the Gospel dispensation, even from among the Gentiles; who were before solitary, or were alone, without God and Christ, and aliens from the commonwealth of Israel; but being called and converted by the ministry of the word, were brought into and placed in Gospel churches, or families; see Isaiah But, in effectual calling, such are brought out of this dismal state, and being drawn with the cords of love by the Spirit, to the Father and the Son, and brought to a spiritual acquaintance with them, they are "set in families", or placed in Gospel churches; which, as families, have a master over them, who is Christ the Son and firstborn, of whom they are named; where are saints of various ages, sizes, and standing; some fathers, some young men, and some children; where are provisions suitable for them, and stewards to give them their portion of meat in due season, who are the ministers of the word; and laws and rules, by which they are directed and regulated, and everything is kept in good decorum; he bringeth out those which are bound with chains; as Peter and others literally, Acts The Septuagint and Vulgate Latin versions render it, "he bringeth forth the prisoners with fortitude"; so Apollinarius, "with his great power and strength"; and the Syriac version, with prosperity; or in a pompous manner, as the Targum. But the words may be better rendered, "he bringeth forth the prisoners", either as Ainsworth, "into fit and commodious places", or rather, "into the conveniencies" or "commodities": Moreover, the nations of the world, among whom they are dispersed, are a dry land to them; and even such places as are become fruitful through the preaching of the Gospel are no other to them, who neither do hear it, nor will they hear it; and they are like persons in a dry and thirsty land, vainly expecting a Messiah, who will never come. This may also be applied to all that obey not the Gospel of Christ, who will be punished with everlasting destruction from his presence, and shall not have a drop of cold water allowed them to cool their tongue. The allusion may be thought to be to the Jews, that murmured and rebelled against God, and vexed his Spirit in the wilderness, where their carcasses fell; and so dwelt in a dry land, and entered not into rest, or the land of Canaan. The Septuagint, Vulgate Latin, and all the Oriental versions, render it, "in graves"; Apollinarius paraphrases it, "he bringeth the dead out of the graves to light. Matthew Henry Commentary God is the joy of his people, then let them rejoice when they come before him. He who derives his being from none, but gives being to all, is engaged by promise and covenant to bless his people. He is to be praised as a God of mercy and tender compassion. He ever careth for the afflicted and oppressed:
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