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Day of the Dead Skull - IRISBEILIN
His wife, Empress Theophano — commemorated on 16 December — lived a devout life. After her death in ,  her husband built a church, intending to dedicate it to her. When he was forbidden to do so, he decided to dedicate it to "All Saints", so that if his wife were in fact one of the righteous, she would also be honoured whenever the feast was celebrated. This Sunday marks the close of the Paschal season. To the normal Sunday services are added special scriptural readings and hymns to all the saints known and unknown from the Pentecostarion. In the late spring, the Sunday following Pentecost Saturday 50 days after Easter is set aside as a commemoration of all locally venerated saints, such as "All Saints of America", "All Saints of Mount Athos ", etc. The third Sunday after Pentecost may be observed for even more localised saints, such as "All Saints of St. Petersburg ", or for saints of a particular type, such as " New Martyrs of the Turkish Yoke ". In addition to the Mondays mentioned above, Saturdays throughout the year are days for general commemoration of all saints, and special hymns to all saints are chanted from the Octoechos. The celebration of 1 November in Lebanon as a holiday is simply the influence of Western Catholic orders present in Lebanon and is not Maronite in origin. The traditional Maronite feast equivalent to the honor of all saints in their liturgical calendar is one of three Sundays in preparation for Lent called the Sunday of the Righteous and the Just. Normally in east Syriac liturgy the departed souls are remembered on Friday. In the early days the Christians were accustomed to solemnise the anniversary of a martyr's death for Christ at the place of martyrdom. In the 4th century, neighbouring dioceses began to interchange feasts, to transfer relics, to divide them, and to join in a common feast; as is shown by the invitation of St. Basil of Caesarea to the bishops of the province of Pontus. In the persecution of Diocletian the number of martyrs became so great that a separate day could not be assigned to each. But the Church, feeling that every martyr should be venerated, appointed a common day for all. The first trace of this we find in Antioch on the Sunday after Pentecost. We also find mention of a common day in a sermon of St. Ephrem the Syrian , and in the 74th homily of St. There is evidence that from the 5th to the 7th centuries there existed in certain places and at sporadic intervals a feast date on 13 May to celebrate the holy martyrs. However, there are some who maintain the belief that it has origins in the pagan observation of 13 May, the Feast of the Lemures , in which the malevolent and restless spirits of the dead were propitiated. Some liturgiologists base the idea that this Lemuria festival was the origin of that of All Saints on their identical dates and on the similar theme of "all the dead". Peter's for the relics "of the holy apostles and of all saints, martyrs and confessors, of all the just made perfect who are at rest throughout the world",  with the date moved to 1 November and the 13 May feast suppressed. The Irish, having celebrated Samhain in the past, did not celebrate All Hallows Day on this 1 November date, as extant historical documents attest that the celebration in Ireland took place in the spring: It was made a day of obligation throughout the Frankish empire in , by a decree of Louis the Pious , issued "at the instance of Pope Gregory IV and with the assent of all the bishops",  which confirmed its celebration on 1 November. The octave was added by Pope Sixtus IV — In the Swedish calendar , the observance takes place on the Saturday between 31 October and 6 November. In many Lutheran Churches, it is moved to the first Sunday of November. In the Church of England , mother church of the Anglican Communion , it is a Principal Feast and may be celebrated either on 1 November or on the Sunday between 30 October and 5 November. It is also celebrated by other Protestants of the English tradition, such as the United Church of Canada , the Methodist churches and the Wesleyan Church. Protestants disagree with the idea of saints as it is in the Roman Catholic tradition, and generally commemorate all Christians on All Saints' Day; if they observe All Saints Day at all they use it to remember all Christians both past and present. It is held, not only to remember Saints, but also to remember all those who have died who were members of the local church congregation. In some congregations, a candle is lit by the Acolyte as each person's name is called out by the clergy. Prayers and responsive readings may accompany the event. Often, the names of those who have died in the past year are affixed to a memorial plaque. In most congregations, the festival is marked as an occasion to remember the dead. While the dead are solemnly remembered during worship on All Saints' Sunday, the festival is ultimately a celebration of Christ's victory over death. This tradition was derived from the pre-colonial tradition with the same name today called pangangaluwa. Pangangaluluwa occurred when early Filipinos visited houses swathed in blankets to represent ghosts of ancestor while singing. It's like a pre-colonial Christmas caroling, but during Undas. If the owner of the house fails to give biko or rice cakes, the "nangangaluluwa", or person doing the pangangaluwa, would play tricks and try to get the owner's chicken. This pre-colonial practice is still being done in rural Tagalog areas in Luzon and outlying islands and other rural areas outside Luzon. In Undas, family members go to the cemetery where the body of the loved one rests. It is believed that by going to the cemetery and offering food, candles, numerous species and formations of flowers, and sometimes incense sticks, the spirit of the loved one is appeased. Contrary the common belief, this visitation practice is not an imported tradition. Prior to the establishment of coffins, pre-colonial Filipinos were already practicing such a tradition by visiting burial caves throughout the archipelago as confirmed by a research conducted by the University of the Philippines. The tradition of atang is also practiced, where food and other offerings should be put on a specific area near the grave site. If the family cannot go to the grave site, a specific area in the house is provided for the atang. The exact date of Undas today, 1 November, is not a pre-colonial observance date. It was an influence from Mexico, where the same day is known as the Day of the Dead. Pre-colonial Filipinos prefer going to the burial caves of the departed occasionally as they believe that aswang a half-vampire hald-werewolf being would take the corpse of the dead if the body is not properly guarded. The protection of the body of the loved one is called paglalamay. However, in some communities, this paglalamay tradition is non-existent and is replaced by other pre-colonial traditions unique to each community. The Undas is also seen as a family reunion, where family members coming from various regions go back to their hometown to visit the grave of loved ones. Family members are expected to remain beside the grave for the entire day and socialize with each other to mend bonds and enhance family relations. In some cases, family members going to certain burial sites exceed one hundred people. Fighting in any form is prohibited during Undas. Children have important roles during Undas. Children are allowed to play with melted candles at front of each grave site where the melted wax from the candles are turned into round wax balls. The round balls of wax symbolize the affirmation that everything goes back to where it began, as the living will go back to ash, where everything started. In some cases, families also light up candles at the front door of the home. The number of candles is equevalent to the number of departed loved ones. It is believed that this tradition aids departed loved ones to have a more happy path in the afterlife. Please help improve this article by adding citations to reliable sources. Unsourced material may be challenged and removed. October Learn how and when to remove this template message All Saints' Day at a cemetery in Sanok , Poland — flowers and candles placed to honor deceased relatives. In France, and throughout the Francophone world, the day is known as La Toussaint. Flowers especially Chrysanthemums , or wreaths called 'couronnes de toussaints' are placed at each tomb or grave. It commemorates children who have died Dia de los Inocentes and the second day celebrates all deceased adults. Filipinos traditionally observe this day by visiting the family dead to clean and repair their tombs. Offerings of prayers, flowers, candles,  and even food are made, while Chinese Filipinos additionally burn incense and kim. Many also spend the day and ensuing night holding reunions at the graves, playing games and music, singing karaoke , and feasting. In Portugal, Dia de Todos os Santos is a national holiday. Families remember their dead with religious observances and visits to the cemetery. The play Don Juan Tenorio is traditionally performed. In Sweden and some parts of Portugal, people also light candles in the graves. See also[ edit ] Lisbon earthquake which occurred on this day and had a great effect on society and philosophy.
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